HONORING
NATIONS: 1999 HONOREE
Navajo Studies Department
Rough Rock Community School, Navajo Nation
Contact:
Rough Rock Community School
PO Box PPT – Rough Rock, Chinle, AZ 86503
http://www.roughrock.bia.edu
By the early 1960s, residents of Rough Rock, Arizona,
a town on the Navajo Reservation, had become deeply
concerned about their children’s lack of
knowledge of Navajo ways. Community members felt
strongly that a primary cause of the problem was
the “foreign” educational system imposed
upon its children. Not only did the U.S. government
and state institutions—that is, non-Indians—control
Navajo education, but in their hands, education
was a means of assimilating American Indian children
into mainstream society, removing all traces of
Native culture and language. In earlier generations,
children had at least received a cultural education
at home. But the progressive impact of non-Indian
schools meant that fewer and fewer families were
able or inclined to teach Navajo traditions.
Thus, in 1966, in an effort to prevent the educational system from further
eroding Navajo culture, Rough Rock became the first Native community in the
United States to assume control of a Bureau of Indian Affairs (BIA) school.
By contracting with the BIA to take over school management, local educators
gained authority to create a culturally appropriate educational system based
on Navajo ways of thinking, learning, and teaching. Through their efforts,
the high school soon offered a unique pedagogy, one that combined western educational
models with Navajo traditions.
In the mid-1990s, however, school administrators determined that the School
could—and should—teach Navajo knowledge in a more intentional way.
As a result, they created the Rough Rock Community School’s Navajo Studies
Department, which consolidates and augments the School’s Navajo culture
and language programs. Through the Department’s efforts, the School now
offers 23 Navajo Studies courses, teaching topics as diverse as conversational
Navajo, Navajo philosophy, and contemporary issues facing the Navajo Nation.
The success of the Navajo Studies program is evident in several ways. For example,
the Nation’s Tribal Council has recognized Rough Rock as the only Navajo
Studies school on the Reservation. In response to demand, the School has both
grown in size and opened enrollment to students from any of the Navajo Nation’s
110 chapters. In other words, Rough Rock has effectively become a magnet school
for training in Navajo Studies. The Department is also developing a comprehensive
Navajo Studies curriculum to be used by other reservation schools. Its availability
will help combat the persistent, reservation-wide loss of cultural knowledge—despite
high language retention among the Nation’s general population, 80 percent
of students entering reservation Head Start programs do not speak Navajo.
Clearly, the Rough Rock Community School has had an important impact on the
Navajo Nation. First through the integration of western and Navajo teaching
approaches, and later through the development of the Navajo Studies curriculum,
the School has helped to ensure the survival of Navajo ways. But of equal importance
is the impact that Rough Rock has had on all Native Nations. As the first school
to be controlled entirely by a local Indian community, Rough Rock paved the
way for over 200 more contract schools, which allow Indian students from all
tribes to attain a western education and, at the same time, learn about their
own history, traditions, and language. And, because the U.S. Congress’ 1975
legislation providing for tribal self-determination in all federally funded
Indian programs was motivated by the need for self-determination in Indian
education, local control at Rough Rock was a critical part of a larger—and
transforming—movement in Indian Country.