Yukon
River Inter-Tribal Watershed Council
A
coalition of 63 Alaska Native Tribes and Canadian
First Nations residing within the
Yukon River watershed
Contact:
815
2nd Ave, Suite 201
Fairbanks, AK 99701-4469
Phone:
907-451-2530
Website:
www.yritwc.com
The
Yukon River Inter-Tribal Watershed Council
stands as a collective initiative of 63 rural,
indigenous communities across Alaska and the
Yukon Territory with a mission to monitor,
advocate, and advise in order to improve the
well-being of the watershed and the people
who live within it. The Council has set preservation
priorities, increased its own capacity to
measure water quality, and successfully advocated
to remedy and prevent further environmental
degradation of the Yukon River watershed.
The
Yukon River flows from the Yukon Territory-British
Columbia border, through central Alaska ,
and into the Bering Straits. Spread along
2,300 miles of river and millions of acres
of land, the Yukon watershed has suffered
increasing environmental degradation over
many generations. Intensified usage of the
River has resulted in contamination of the
watershed from military sites; outdated sewage
systems; increased industrial activity, such
as mining operations; and growing recreational
human activity. The pollution flows from various
points of origin and across multiple property
owners and jurisdictions, including international
boundaries. The Yukon River 's watershed is
home to over 60 Alaska Native villages and
Canadian First Nations. It is a resource of
great importance for the economic, cosmological,
and nutritional sustenance of these communities.
In all respects, they maintain a significant
spiritual, material, and cultural relationship
with the River. Degradation directly impacts
the physical health, economic wellbeing, and
spiritual welfare of the citizens of these
villages and First Nations.
While
at least eleven federal, state, and/or provincial
agencies have some regulatory responsibility
for managing the River and its watershed,
no advocacy group existed that was singularly
dedicated to the well-being of this watershed.
Recognizing the need to preserve the River
for the health of their communities, tribal
nations, leaders and citizens along the River
initiated the Yukon River Inter-Tribal Watershed
Council (YRITWC or “Council”). The YRITWC
is the first organization solely dedicated
to the responsible management, use, protection,
and enhancement of this resource. It serves
as the vehicle that raises the Native communities'
collective voice and asserts their right to
direct decision-making related to the preservation
and management of the River and watershed.
Tribes
throughout Indian Country face environmental
problems that span multiple jurisdictions,
stem from multiple source points, and impact
various landowners. While Alaska Native villages
and First Nation communities along the Yukon
River struggle with similar challenges, they
face an added dimension—international boundaries.
The massive River navigates real and imagined
boundaries, and tribal citizens negotiate
those same boundaries to preserve the River
and watershed communities. The YRITWC is a
model of a successful intertribal advocacy
and environmental preservation organization
that effectively works across municipal, state,
federal, and international boundaries.
Founded
in 1997, the Council is a treaty-based organization
of indigenous governments coming together
to give voice, power, and ultimately governing
authority to constituent members on issues
impacting the environmental quality of the
River and its watershed through the Yukon
River Watershed Inter-Tribal Accord (“the
Accord”). The Accord defines the purpose of
the YRITWC, provides for the rights and responsibilities
of the Board of Directors, and establishes
the Council. A multi-government advisory,
advocacy, and monitoring group, the YRITWC
has a two-fold mission: to protect the environmental
integrity of the River's watershed and to
preserve the cultural vitality of the indigenous
communities that are dependent upon and part
of the watershed. The Council is working to
sustain the well-being of both the River and
the people who rely on it for their livelihood
so that tribal citizens will once again “be
able to drink directly from the Yukon River
,” —a stated goal of key elders and chiefs
involved in the original formation of the
YRITWC.
Through
the Council, member villages, and nations
have asserted their sovereignty in making
decisions about the use and preservation of
the River. The accomplishments of the Council
are astounding and ever-expanding. This effort
is as a model of self-determination, governance,
and collaboration, specifically because of
achievements in three areas: the initiation
of the YRITWC; the development of a complex
and high quality operational system; and the
impact and reach of the Council on the health
of Native peoples along the Yukon River and
beyond.
Member
communities have a powerful vision for this
collaborative initiative along the 2,300 miles
of the Yukon River and its expansive watershed.
This vision grew out of the distinct need
for citizens to preserve the River and thereby
sustain their communities and themselves.
The conceptual focus and operational underpinnings
of the Council are deeply grounded in the
spiritual relevance and traditions common
to its collective membership. The Council's
overarching goal for community members “to
be able to drink directly from the River”
concerns health and wellness, values inseparable
from the people themselves. One Executive
Committee explains that the YRITWC is not
about salmon, as salmon are about “numbers
and allocations and divisions among groups.”
Rather, the effort continues to be about the
very substance—cultural and otherwise—of the
tribes and their citizens. This philosophy
drives decision-making and unites all of the
citizens in over 60 rural communities - across
hundreds of miles of river, several different
cultures, and an area encompassing millions
of acres of land—for the purpose of developing
effective and collective policy.
Strong
and relevant leadership is key in representing
the shared interests of these communities'
preservation and advocacy efforts. Despite
numerous outside powers suggesting the watershed
“was too big,” and that the organization should
focus on smaller areas, the Council's founders
were undaunted in their recognition that the
organization must encompass the whole Yukon
River watershed—from the headwaters to the
sea. To connect across such a great distance,
the Council established two regional offices—one
in Anchorage , and one in Fairbanks , Alaska
. The Executive Committee serves as the governing
body and consists of twelve representatives—six
members each from the Alaska and the Yukon
Territory regions. Seats on the Executive
Committee are allocated by sub-regions (e.g.,
Southern Tutchone and Yukon Flats) and selected
by the Board of Directors. Every two years,
the Council convenes a “Summit Meeting”, bringing
together the Board Members, Executive Committee,
staff, elders and youth from member communities.
Focusing on purpose, leadership, representation,
and communication, initiatives that are relevant
to and respectful of all member communities
are generated, ensuring attainment of stated
goals.
The
simple, yet powerful, vision of cooperation
informs the operations of the YRITWC. Because
the Council is the vehicle where tribal citizens
collectively strengthen the condition of the
River's watershed, the staff works to build
members' technical capacities to monitor and
improve water quality, rather than relying
on the efforts of outside regulatory agencies.
Geographic Information System (GIS) mapping
is employed to identify source points of contaminants
and brownfields, and the staff provides advisory
services related to landfill and sewage matters.
The staff also offers educational programs
to Native and non-Native youth, as well as
education and technical support services to
tribes and tribal employees.
The
Council now has an EPA-approved Tribal (Water)
Quality Assurance Plan. Results from its water
testing anywhere along on the Yukon River
or its tributaries are admissible in courts
of law and are used to identify areas facing
environmental risk. This clearly strengthens
the Council's ability to prioritize its preservation
activities. Additionally, the Council can
hold non-tribal entities accountable for supporting
preservation efforts. One such organization,
the U. S. Geological Society (USGS), has formally
turned over responsibility for monitoring
the watershed sites and data collection to
the Council. This allows the USGS to extend
its current five-year data series, while providing
the Council access to both existing and historical
USGS data on the watershed. Ultimately, these
operational advances positively influence
the Council's efforts to exercise jurisdictional
authority over the River and its tributaries.
As
the Council strengthens its internal capacity
to manage waste and monitor water quality,
it is making significant efforts to directly
improve the condition of the River. The impact
on the River and the people who live in its
watershed has been immediate and deeply felt.
For example, the Council established a significant
“backhauling” program under which barge companies
volunteer to pick up solid and hazardous waste
from member villages on their return journeys
to Fairbanks . This not only removes sources
of contaminants and pollution—over 200 tons
have been removed so far—it also assists the
expansion of tribal environmental programs
as communities work to identify hazardous
waste for removal.
In
addition to direct efforts to clean up the
River, the Council's Executive Committee advocates
for improvements that contribute to sustaining
the watershed over time. In 1999, members
of the Executive Committee offered testimony
on behalf of the Council before the Yukon
Territory Water Resources Board regarding
a Canadian city's dumping of raw sewage in
the Yukon River . Not only did this result
in the addressing of the downstream impacts
of the city's actions, but the Premier of
the Yukon Territory now provides reports to
the Council every three months on the status
of the city's municipal waste system. Further,
the Council insists on government-to-government
meetings with the head of the State of Alaska
's Department of Environmental Conservation
(“DEC”)—the department responsible for assuring
the State's compliance with U.S. Federal “Clean
Water” standards. Concerned that the lack
of a comprehensive database of municipal waste
systems operating within the River's watershed
was compromising the ability to monitor pollution,
the Council sought information on the status
of the operational conditions of these systems.
An Executive Committee member explained to
the Commissioner of the DEC that the State
stood in likely violation of the Federal clean
water laws, because it was lacking any
information on municipal waste systems
within the watershed. In the next appropriation
session, the State committed funds to develop
a database of sewage and waste systems within
the watershed—the first of its kind.
By
combining strategies of direct action with
advocacy, affiliated villages and First Nations—through
the Council—extend their impact across communities,
and over time, to ensure the continued preservation
and sustenance of the environmental health
of the Yukon River watershed and the people
who depend on it. Indeed, the impact is now
reaching beyond the Yukon River and YRITWC
member organizations. Tribes and Native villages
along the Kuskokwim River have begun conversations
about a similar collaboration, and the Alaskan
City of Nenana has formally requested membership
in the YRITWC.
Not
only is the Council characterized by its authentic,
consistent, and visionary leadership, but
relationship building with various entities
mark another victory. Established relationships
include: the State of Alaska; the International
Joint Commission (governing the boundary waters
of the U. S. and Canada); the EPA; Village
and Regional Corporations; the Yukon Territory
Provincial Government; and watershed municipalities.
The Council maintains external effectiveness
in part, because of the authenticity of its
internal relations. Its operational procedures
are grounded in traditions common to the membership.
A previous attempt to use Western-style committees
failed. The organization succeeds now because
its guiding principles are culturally appropriate
and explicitly based on the desired traits
of an elder—modeling inclusiveness, listening,
patience, knowledge, wisdom, and tenacity
in all activities. These traditional norms
and procedures help maintain the Council's
relevance to, and re-affirm its authority
with, the citizens it serves.
The
YRITWC has given a successful and growing
political and regulatory voice to a group
of Alaska Native villages and Canadian First
Nations that, due to geography, population
density, and a hostile political environment,
had long been ignored. Yet now, because their
governments recognized the dire impacts of
environmental degradation and asserted themselves
in the face of regulatory vacuums, their voices
now bellow. The Council is a mechanism that
the tribes and First Nations residing within
the watershed use to direct the current and
future health of the Yukon River . They have
created a shared community along the entire
length of the Yukon River , ensuring the continued
health of this invaluable resource and the
tribal citizens who depend on it for their
own well-being.
Lessons: